Devotional- Does the “Old Testament” still relevant?

התנך בברית החדשה

“But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. For if that first covenant had been faultless, there would have been no occasion sought for a second” (Heb 8:6-7).

I will never forget the words of one of my New Testament professors at seminary while lecturing on the Epistle to the Hebrews: “The New Testament is better than the Old Testament because the Bible tells us so.” It was obvious by my professor’s words that he was suffering from a terrible case of mistaken identity. Though written at a time in history when God’s people lived under the old covenant (the Sinai covenant), the Hebrew Bible is most certainly not a covenant. It is inspired Scripture that speaks about many covenants, not just one. Is Jeremiah’s “new covenant” in Jeremiah 31 old? Is God’s covenant with Abraham in Genesis 15 old? Is God’s covenant with David in 2 Samuel 7 old? May it never be! By confusing the epistle of Hebrew’s “old covenant” with the “Old Testament,” this professor was teaching a generation of pastors to belittle inspired Scripture, which, according to our Messiah, the apostle Paul, and the author of Hebrews, all points us to Jesus (Matt 5:17-18; John 5:46; Rom 15:4; 2 Tim 3:14-17; Heb 9:1-10).

Hearing this all too common sentiment about the “Old Testament” being expressed by a professor in a distinguished seminary, I am not surprised that so many pastors teach God’s people by word and by example to neglect the Bible of Jesus and his apostles. But had my professor read Hebrews a bit more closely and had not confused the “Old Testament” (I really dislike this name!) for the “Old Covenant,” he would have noticed the many ways in which the author of Hebrews loves, honors, and treats these Scriptures as God’s holy and authoritative word!

“For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Heb 4:12).

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The Servant of the LORD as the Arm of the LORD

What’s the connection between “the arm of the LORD” and “the servant of the LORD”? In the story of the exodus, they represent respectively God’s divine power and His human vessel. The arm of the LORD symbolizes the LORD’s strength and might in His bringing His people from slavery to freedom, while Moses as the LORD’s instrument was called His servant.

The difference between the two is clear. The first is divine, and the second is human. Against this backdrop, it is surprising to discover that in Isaiah chapters 40 to 53, the motifs of the arm of the LORD and the servant of the LORD are used in a way that both demonstrates their distinctiveness but also brings them to a point of correlation which is as significant as it is unexpected.

In those chapters the use of both the motif of arm of the LORD and servant of the LORD is noteworthy. Each of them is charged with its own individual import, and they represent, as in the story of the exodus, the power of the LORD on the one hand and his human instrument on the other. We will look briefly at each, starting with the servant of the LORD.

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